What Freud called the "stone wall" was first breached by this pioneering psychiatrist and psychoanalyst with this seminal work in 1969. This substantially revised and enlarged edition is the comprehensive and definitive handbook for practitioners of the talking cure of the disorders that arise before speech.

A complete translation of the seminar that Jacques Lacan gave in the course of a year's teaching within the training programme of the Socie'te' Francaise de Psychanalyse. The French text was prepared by Jacques-Alain Miller in consultation with Jacques Lacan, from the transcriptions of the seminar.

"[Bachelard] is neither a self-confessed and tortured atheist like Satre, nor, like Chardin, a heretic combining a belief in God with a proficiency in modern science. But, within the French context, he is almost as important as they are because he has a pseudo-religious force, without taking a stand on religion. To define him as briefly as possible – he is a philosopher, with a...(展开全部)

This book’s basic argument is that the Freudian unconscious, far from constituting a radical break with the philosophy of consciousness, is merely the latest exemplar in a heritage of philosophical misunderstanding of the Cartesian cogito that interprets “I think, therefore I am” as “I represent myself, therefore I am” (in the classic interpretation of Heidegger, one of the tar...(展开全部)

This book’s basic argument is that the Freudian unconscious, far from constituting a radical break with the philosophy of consciousness, is merely the latest exemplar in a heritage of philosophical misunderstanding of the Cartesian cogito that interprets “I think, therefore I am” as “I represent myself, therefore I am” (in the classic interpretation of Heidegger, one of the tar...(展开全部)

"[Bachelard] is neither a self-confessed and tortured atheist like Satre, nor, like Chardin, a heretic combining a belief in God with a proficiency in modern science. But, within the French context, he is almost as important as they are because he has a pseudo-religious force, without taking a stand on religion. To define him as briefly as possible – he is a philosopher, with a...(展开全部)

译者朱学平，武汉大学德国哲学博士，已出版专著《古典与现代的冲突与融合——青年黑格尔思想的形成与演进》（湖南教育出版社2010年版）、译著《办公室有哲学》（重庆大学出版社2010年版）、《实践理性与规范》（拉兹著，中国法制出版社2011年版），现正在主持国家社科基金项目《马克思早期政治哲学思想研究》（11BKS003）的研究。

译者朱学平，武汉大学德国哲学博士，已出版专著《古典与现代的冲突与融合——青年黑格尔思想的形成与演进》（湖南教育出版社2010年版）、译著《办公室有哲学》（重庆大学出版社2010年版）、《实践理性与规范》（拉兹著，中国法制出版社2011年版），现正在主持国家社科基金项目《马克思早期政治哲学思想研究》（11BKS003）的研究。

This study in English of Hegel's political philosophy presents an overall view of the development of Hegel's political thinking. The author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems an...(展开全部)

This study in English of Hegel's political philosophy presents an overall view of the development of Hegel's political thinking. The author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems an...(展开全部)